The Concept Of Marriage In Sikhism Religion Essay

The Concept Of coupling In Sikhism Religion analyseSikh is a Punjabi word that means in the Punjabi language is disciple. fit to a nonher school of thought, the word Sikh derives from Seekh which means learner. Sikhs atomic number 18 the disciples of idol who follow the writings and t apieceings of the Ten Sikh Gurus. The wisdom of these teachings in Sri Guru Granth Sahib is pragmatical and universal in their appeal to e real mankind.A Sikh is slightly(prenominal) person whose religion consists of belief in One God, the ten Sikh Gurus, the Guru Granth Sahib and other scriptures and teachings of the Sikh Gurus. Mean turn, he or she must believe in the necessity and spl stop overour of Amrit, the Sikh baptism.harmonize to Sikh code of beam Rahit Maryd A Sikh is either person whose faith consists of belief in wiz God, the ten Gurus, the Guru Granth Sahib and other scriptures of the Sikh religion. to boot he or she must believe in the necessity and importance of amrit (the Sikh baptism service.)1The religion was founded by Guru Nanak who was born in 1469 and began in the Punjab, the hurrying ingredient of the Indus Valley at the beginning of the 16th Century CE. When India and Pakistan became independent, this contri saveion which is the historic homeland of the Sikhs has been divided in two. Lahore, the ancient capital of the Sikhs, is direct in Pakistan, while Amritsar, the site of the most famous and important Sikh holy building the Harimandir (Golden Temple), is in India.By the time, the last of the ten aliveness gurus (Gobind Singh) died in 1708, Sikhism had developed a clear and separate identity, as the term of nine gurus who followed Guru Nanak each made contributions to and refined the tradition. The tenth Guru, Guru Gobind Singh, decreed that his re proposement should be Siri Guru Granth Sahib ji, the collection of holy writings of the Sikhs.The Akali and Singh Saba movement propagated the Sikh beliefs and rituals. These movements crimp all Hindu custom from Sikh comm whizz. They realized the problem and significance of Sikh Identity. These movements feed popular Anand nuptials sacrament.2 nuptials wedding party is named distinctly in different husbandrys and at different places. It is called wedding, Shadi, Viyah or Nikah. This ceremony is called Anand Karaj in Sikhism. wedlock is the voluntary union for life sentence of unmatched man and one woman, to the exclusion of all othersIn other words conjugation is an act of winning girl as hook up with woman by her married man from the house of her father-mother. Marriage is the central, cardinal grounding of natural society.3Further, the basic unit of society is the family, not the individual, it starts the reproductive cycle of human life. Marriage is an institution in which a mating gets friendly approval and the pairing of men and women argon regulated. all told known societies straight off, have the custom of trades union. Marriage is an esse ntial ingredient of either society, and it is just like as religion in the society.Marriage and the family changes from place to place, religion to religion, caste to caste, tribe to tribe and more thanover from time to time. So it is really a hard task to find out a universal definition of nuptials. Some of the definitions of man and wife focus upon licit aspects of marriage, while others center upon the social aspects of marriage but in almost all definitions of marriage the stress is upon the union of male and female. The marriage ceremony is a special step for braces which require serious thought in any society. During the wedding ceremony, the bride and groom make a public commitment to watch and support each other in their lives together as wife and save.4Marriage institution is the most oldest and natural institution. During the last few kB years of our cultural history, marriage and increase family has been the basis of our social structure.According to Lal Singh, Marriage is an oath taking ceremony of two souls desirous of physical, keen and uncanny union.5According to Promila Kapur, Marriage is a Sanskara and as such it is a sacrament and a ghostly bond which cannot be broken infra any circumstances. Ideally, it aims not only at the individuals biological, emotional, social and spiritual fulfillments and in bounceation through union with a person of the opposite sex, but in addition at the development, fulfillment and welfargon of the family, and through it of the society and mankind.6In ecumenic terms, marriage is described as the union of a man and a woman to live together as husband and wife correspond to the defendard set out in the Holy Scriptures, which is socially permitted, de jure agreed and religiously allowed.Marriage as more of a religious ritual than a social in east or legal affair like that in west and is considered a sacred institution in most cultures and religious traditions. Marriage is a spiritual identity, not just a love affair between two people.Marriage in Sikhism is regarded as a sacred bond of mutual serve up in attaining the heights of worldly life and spiritual bliss. It is a unity of mind and soul. It is a means to attain spirituality and not an end in itself. The real goal of marriage in Sikhism is union of both souls with Almighty Lord.7Marriage in Sikhism and its DevelopmentsThe Sikh Gurus had a really game regard for the state of marriage, and they themselves entered into matrimony. They insisted that marriage is not merely a urbane or social contract, but that its highest and most ideal purpose is to aggregate two souls into one so that they may become spiritually inseparable.The fantasy of Sikh Marriage is beg offed by Guru Amar Das, the third Guru of the Sikhs that marriage is an attempt of merger the individual soul to the Universal Soul.They are not to be called husband and wife who only sit together rather they are husband and wife who have one spirit in two bod ies8The Sikh Marriage ceremony is called Anand Kiraj literally (anand means bliss and Kiraj means involvement or ceremony) Blissful Occasion. The anand marriage ceremony was initiated by the third Guru of the Sikhs, Guru poke Das. Varias Guru Bilas and most of the history do not properly dilate on the subject of Sikh marriage in old times. Various Guru Bilas are in poetry and in language that is not quite flaccid to be followed by everyone.The root serious attempt at the revitalisation of the Anand marriage ceremony was made during the time of Ranjit Singh by Baba Dyal, founder of the Nirankari movement.The trice attempt was made by the Namdhari Guru Baba drum Singh who also adopted the Anand ceremony, but with a major difference.The third and the most important attempt at the widespread propagation of the Anand form of marriage were made by the Singh Sabha movement. The marriage ceremony as propagated by the Singh Sabha resembled the Nirankari rather than the Namdhari versio n of the Anand marriage.Sikh Marriage CeremonyIn Anand Karaj, four lavan (name of Hymns) are recited from Guru Granth Sahib (the Sikh Holy Book), and with each Lavn, the boy followed by the girl, circumambulate (goes around) Guru Granth Sahib.The Anand Kirraj Ceremony can be put uped in boy home or in Gurdwarain the presence of Sri Guru Gant Sahib. The couple to be married volition be sitting in front of Guru Gant Sahib on flour and the family and friends forget set down. Customly Asa the var is recited and then the welcoming hymns is recited. The Granti make it sure that the couple have agreed to the marriage require them and their parents stand up. The rest of congregation remains seated.Then the advice or instruction is give by the Granthi. Usually it is the summary of the Sikh philosophy of marriage and married life. He asks the couple to aspire for a truly religious life devoted to God and to get initiated into the order of the Khalsa. Through the sweetness of their manner s and behavior they should ingratiate with their in-laws. Loyalty and fidelity to each other are the highest virtues. Adultery is strictly forbidden. Here the Granthi recites hymns of Guru Gobind Singhs and Guru Amar Das and Guru and even Baba Fareed Shalok.The bride and groom turn a appearance to Siri Guru Granth Sahib in acceptance of the instructions.Then the marriage Lavan reads the Granthi which are composed by Guru Amar Das, the forth Sikh Guru. The four lavans are reading and with each lavan the couple is rotating the Siri Guru Granth Sahiband at the end of rotation to the Siri Guru Granth in acceptance. The four lavan and rotation is basically the four promises.In last everybody (congregation) entrust stand up and the Granthi depart read the concluding prayer. After this the Granthi reads the Ardas which summary is that the God is unique..Also Karah Parsad is distributed to congregation. Usually it is first offer to the couple and then to others people of congregation.9S ikh Marriage professIn 1908 A.D Tikka Ripudaman Singh was member of over-embellished Legislative Council who sent the bill to the Imperial Legislative Council. After Tikka Singh, S. crush Singh Mahajitha became the member of the Council. On August 27, 1909 A.D S Sunder Singh presented the Anand Kirraj Bill to the Councile. He told to the council that Ananad marriages were already practiced by Sikh club since last 30 years. The Bill was sent to Select Committee, and its members were Mr. Sinha, Sir Herbert Rezli, and S. Sunder Singh Majithia. On September 10, 1909, the Select Committee placed the Bill before Council with its recommendation. coming upon of the Council was held on October 22, 1909, and Anand Marriage Act 1909 was passed.10But it is strange that in India today magistrates issue the marriage-certificates on the forms of Hindu Marriage Act.A young Sikh from Patiala Banta Singh said in his statement, it was like giving a Hindu in Pakistan a Muslim marriage Certificate. The Hindu polytheistic and Muslim or Sikh Monotheistic civilizations simply do not add up. It was and so obnoxious and sinister of the Indian governing to replace an enactment with one that insulted its important minority by way of statutory manipulation.11Sikh Marriage Act (Anand Kirraj) was submitted by The World Muslim Sikh Federation to government of Pakistan in 2007 A.D. The Government of Pakistan has accepted demands from Sikh community to registered their marriages under the Anand Karaj ceremony and introduced Anand Marriage Act in line with the Anand Marriage Act 1909 that was passed by the British in the subcontinent one hundred years ago. The 1909 Act extended to British India (Indian Sub Continent) now India, Pakistan, and Bangladesh.12The Sikh Marriage Act does not explain the Sikh Marriage Ceremony (Anand Kirrraj) but just explain that the marriage ceremony conducted under Sikh religion and sacrosanct among the Sikhs called Anand Kirraj is legitimate and the Governm ent of Pakistan, through the Pakistan Sikh Gurdwara Parbandhak Committee shall issue appropriate marriage certificates under the Sikh Anand Marriage Act.Statement of the ProblemMost of the articles on Sikh Rituals are non Scholar writings. there are a very little scholarly writings on Sikh marriage ceremony especially in Peshawar. But I have tried my stovepipe to get the academic tidingss, journals, articles and whatever reports on the issue that I am going to address.Sikhism has often been described by scholars as a way of life and is the worlds fifth-largest and youngest organized religion. in that location is a dearth of writings on Sikh rituals and customs. So, it can be best understood by canvass the life of the people professing it.Sikhism is close to Islam in some very basic beliefs and there is currently a need for more extensive reputation on rituals (as Marriage) practices by Sikh community.Marriage is the most keep life event but different religious communities u se distinct symbolic tools to legitimate the institution of marriage.It is possible to urge that living in same city but with different religious practices distinct the social practices.Research QuestionsWhat is the impact of local culture of Peshawar in the performance of Sikh Marriage ceremony?What is the relation between marriage and religion and what is the persuasion of Sikhism in this context?Is there currently a need for more countywide consume on Marriage practices by Sikh community in Peshawar?How far is the practices of modern issues (such as monogamy, polygamy, hypergamy, exogamy, endogamy, abortion and divorce) in Sikhism and what are its boundaries in the religion?Literature ReviewThis is a religious study of one religion of the world. Unfortunately Sikhism has been ignored in the study of religion. There is very little scholarly literature accessible in Sikh rituals (especially like marriage ceremony). But no inquiry has been conducted on the topic.There is a book Ethical issues in six religious traditions, alter by Peggy Morgan and Clive Lawton which discusses ethical issues in Sikhism but it is not a comprehensive study just discusses the one aspect of rituals in Sikhism.The books are available on Indian culture and tradition which also provide some writings about Sikh religious ceremonies. Like Sources of Indian usance Compiled by W. M. Theodore de Bary, Stephen N. Hay, Royal Weiler, Andrew Yarrow . This book describes the civilizations of India and provides an understanding of the intellectual and spiritual traditions which are remain alive in India today. Somewhat care is disposed(p) to religious and philosophical developments in earlier times which still form part of the Indian heritage and have experienced a gigantic revival in the nineteenth and twentieth century. On the other hand, attention is also given to political, economic, and social trends.Another vocal and brief book is written on Sikh village of India Information and B ehavior in a Sikh Village Social Organization Reconsidered by Murray J. Leaf. This is a social epitome of a village the Sikh religion in Indian Punjab. Like most anthropological village studies and this study makes upon the attention of social scientists is based not so much on the field of study of theory, method, or fact alone but rather on a broader and more general consideration of the pattern of relationships among them. This describes the society or culture in general.Understanding Faith series book by prof Frank Whaling that deals in various customs in Sikhism. Its another part Understanding Sikhism by W. Owe. Cole that describe shortly the importance of family in Sikhism and tells about the essentials of Sikh marriage ceremony.The Anand ceremony was started by The Third Guru, Guru Ram Das and composed by the fourth Guru, Guru Amar Das. There are so many books on Teachings of tenth Guru of Sikhism which of course will help me on writing on Anand Kirraj.The Sikh code of cond uct that is Rehat Meryada is published by the Shiromani Gurdwara Prabandhak Committee (SGPC). It is accepted as an authoritative statement of Sikh conduct and is used by Sikhs as the standard guide also discusses the essentials and features of Anand Kirraj.The world(prenominal) Bibliography of Sikh Studies brings together all books, composite works, journal articles, conference proceedings, theses, dissertations, despatch reports, and electronic resources produced in the field of Sikh Studies until June 2004, making it the most virtuoso(a) and up-to-date reference work in the field today.There is womens rightist article about Sikh rituals which tried to feminize the Sikh funeral and marriage rituals Why Did I Not Light the Fire? The Refeminization of Ritual in Sikhism by Nikky-Guninder Kaur Singh.Encyclopedia of Sikh religion has also presently introduces of the Anand Marriage ceremony.The article was published after two years of passing Sikh marriage Act in 1911 in Journal of the connection of comparative degree Legislation British India by Courtenay Ilbert which evaluates the acts of the Indian sub continent of finish British rule. This will help me to know the history of Sikh marriage Act 1909.Jeevan Deol wrote on The minas and their literature, that is published by American Oriental Society which discuss the validity of marriage between Mians and Khalisa sect of Sikhism.Objectives of the Study important purpose of my inquiry is to have a better understanding of different religious communities of Pakistan and their rituals peculiarly. For this purpose I have selected the Sikh religion and particularly the marriage ceremony in Sikhism in the Sikh community of Peshawar.My question will also bring a useful case study for the students of comparative religion as well as social groups who are eager to learn about this traditions, culture, rituals and such other legal bindings. . It will clarify the Sikh traditions attitude to the marriage institute (pra ctices)MethodologyThis research will be conducted drawing from both qualitative and quantitative methods. first of all library research through content analysis and document analysis on Marriage in Sikhism will be considered, upon which background to the dissertation will be laid. This will in essence not rise the recently published materials (journal articles and newspapers) that critically analyze the Sikh Marriage body in the Sikh Community of Peshawar.The research will also be consisted upon direct surveys in the Sikh community of Peshawar and in its surroundings which will be very useful to understand the problem. Similarly the various surveys conducted in the topic will also be under consideration.ChapterizationChapter OneThis chapter will take into account the background of the studies, statement of the problem, objective of the study, significance of the study, research methodology, research questions, and review of the literature.Chapter TwoIn this chapter I will briefly highlight the introduction of Sikhism, its historical background and its customs, traditions (as Polygamy, Endogamy, Hypergamy, Dowry, Divorce and Abortion) and particularly some rituals and its developments as Anand Kirraj.Chapter ThreeThis chapter will examine the marriage in Sikh community (Anand Kirraj) of Peshawar and the Marriage Act of 1909 of Indian Sub-continent (Pakistan).Chapter FourData synopsis and Conclusion