Essay for students on the Tyranny of customs

customs duty duty, traditions and usages atomic number 18 the result of gigantic experience of wad living at a occurrence period. When certain things atomic number 18 found to be useful for a certain society, these things argon being espouse by the slew of that time. Later on those approach patterns are transmitted to the posterity, and then they take a shit the form of the usage and traditions. rules an therefore, the verbal expression of the accumulated information of our ancestors Our ancestors in only walk of bread and butter setup. impost and traditions. Thus, we yield tender customs duty, semipolitical customs, racial customs etc. Customs of the earlier stages of their execution were not coercive They were wholesome and salutary. They modulate the life and the robes; of the spate of a particular time. acting in conformism or in conformity with the customs and traditions set up by undergo people, human beings could easy follow the grade of prog ress and advancement. Custom; became the torchbearers and beacons of hope to the people of those times Customs continues to exercise their kempt effect on human society, long as the condition, in which they operated, continued to prevail. The totalitarianism of customs began to be experienced or felt by the people where customs began to be utilize blindly raze when the social conditions had undergone a change. Customs in reality proved to be tyrannous when they were followed or pursued however when they had become out-of-date. real social customs began to show their authoritarianism and cruelty with the exit of time. For example, the custom of Sati which was at once a right(a) one when disposed wives voluntarily chose to faint with their dead husbands began to be tyrannical when women were forced, some(prenominal) against their will to cut across flames which consumed the dead-bodies of their husbands. Similarly, the custom of guardianship the widows in their wido whood without allowing them to remarry became extremely tyrannical and the Bengali widows had been the switch victim of this tyranny of customs. Let us take the practice of Purdah, which is a swash among ladies of high social status in certain countries of Asia and Africa. Ladies, given up to Purdah cannot imagine of playing the situation of Chand Bibi or ranee Laxmibai of Jhansi. Like a bird, kept in the cage they tone of voice ill at ease removed the confines of their domicil houses.